Westmoreland Chapel

1505 S. Westmoreland Ave. Los Angeles 

Connected with Honor Oak Christian Fellowship and Conference Center in southeast London, England where T. Austin-Sparks ministered. C.J.B Harrison was sent by Sparks to minister at Westmoreland Chapel.

June 1958 – Jim and Bette Reetzke began attending Westmoreland Chapel

October 1958 – Daniel and Anna Chang (Samuel Chang’s son and daughter-in-law) began meeting at Westmoreland Chapel

July 1959 – Samuel and Lygia Chang moved to Los Angeles from Hong Kong and began meeting at Westmoreland Chapel

EXPLORE THE L.A. YEARS

Scroll to explore important sites in the history of the church in L.A. More sites will be added as we work our way through the time period.

Westmoreland Chapel

1505 S. Westmoreland Ave. Los Angeles 

Connected with Honor Oak Christian Fellowship and Conference Center in southeast London, England where T. Austin-Sparks ministered. C.J.B Harrison was sent by Sparks to minister at Westmoreland Chapel.

June 1958 – Jim and Bette Reetzke began attending Westmoreland Chapel

October 1958 – Daniel and Anna Chang (Samuel Chang’s son and daughter-in-law) began meeting at Westmoreland Chapel

July 1959 – Samuel and Lygia Chang moved to Los Angeles from Hong Kong and began meeting at Westmoreland Chapel

Home of Samuel and Lygia Chang

2303 W. 23rd Street, Los Angeles (No longer standing)
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It was here that many of the seeking saints from Westmoreland Chapel began to meet to fellowship about their desire for the normal church life.

December 5-7, 1960 – Brother Lee, on his second trip to the U.S., met with those wanting to leave Westmoreland about matters such as the church ground, denominations, the proper stand and oneness.

On May 27, 1962 – 20 to 25 saints took the ground here for the first time as the church in Los Angeles. The first table meeting of the church in Los Angeles was held here and the church life in Los Angeles began in this home.

December 21-31, 1962 – Site of the first conference held by Brother Lee after he determined to begin the work in the U.S. The topic was The All-Inclusive Christ.

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